outward condition, but an inward perpetuity of bliss, involving peace with my God, my neighbour, and myself. It presupposes right reason, conscience, susceptibility, and constitutes the secondary end of our being. It is the essential difference of life, taken in the pregnant sense of the judicial result of obedience to the moral law. Hence it has an imperishable interest to man. Ps. 32, 41, 112, 128, begin with this epithet, and the Sermon on the Mount with a sevenfold repetition of it. Walketh,
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